For, behold, the Lord, the Lord of hosts, is taking away from Jerusalem and from Judah stay and staff, the whole stay of bread, and the whole stay of water; the mighty man and the soldier, the judge and the prophet, the diviner and the elder, the captain of fifty and the man of rank, the counselor and the skillful magician and the expert in charms.
And I will make boys their princes, and babes shall rule over them.
And the people will oppress one another, every man his fellow and every man his neighbor; the youth will be insolent to the elder, and the base fellow to the honorable.
When a man takes hold of his brother in the house of his father, saying: “You have a mantle; you shall be our leader, and this heap of ruins shall be under your rule”;
in that day he will speak out, saying: “I will not be a healer; in my house there is neither bread nor mantle; you shall not make me leader of the people.”
For Jerusalem has stumbled, and Judah has fallen; because their speech and their deeds are against the Lord, defying his glorious presence.
Their partiality witnesses against them; they proclaim their sin like Sodom, they do not hide it.
Woe to them! For they have brought evil upon themselves.
Tell the righteous that it shall be well with them, for they shall eat the fruit of their deeds.
Woe to the wicked! It shall be ill with him, for what his hands have done shall be done to him.
My people — children are their oppressors, and women rule over them.
O my people, your leaders mislead you, and confuse the course of your paths.
The Lord has taken his place to contend, he stands to judge his people.
The Lord enters into judgment with the elders and princes of his people: “It is you who have devoured the vineyard, the spoil of the poor is in your houses.
The man gave names to all cattle, and to the birds of the air, and to every beast of the field; but for the man there was not found a helper fit for him.
So the Lord God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh; and the rib which the Lord God had taken from the man he made into a woman and brought her to the man.
Then the man said, “This at last is bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of Man.”
Therefore a man leaves his father and his mother and cleaves to his wife, and they become one flesh.
And the man and his wife were both naked, and were not ashamed.
Now the serpent was more subtle than any other wild creature that the Lord God had made. He said to the woman, “Did God say, ‘You shall not eat of any tree of the garden’?”
And the woman said to the serpent, “We may eat of the fruit of the trees of the garden; but God said, ‘You shall not eat of the fruit of the tree which is in the midst of the garden, neither shall you touch it, lest you die.'”
But the serpent said to the woman, “You will not die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”
So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate; and she also gave some to her husband, and he ate.
Then the eyes of both were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves aprons.
And they heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden.
But the Lord God called to the man, and said to him, “Where are you?” And he said, “I heard the sound of thee in the garden, and I was afraid, because I was naked; and I hid myself.”
He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?”
The man said, “The woman whom thou gavest to be with me, she gave me fruit of the tree, and I ate.”
Then the Lord God said to the woman, “What is this that you have done?”
The woman said, “The serpent beguiled me, and I ate.”
The Lord God said to the serpent, “Because you have done this, cursed are you above all cattle, and above all wild animals; upon your belly you shall go, and dust you shall eat all the days of your life. I will put enmity between you and the woman, and between your seed and her seed; he shall bruise your head, and you shall bruise his heel.”
To the woman he said, “I will greatly multiply your pain in childbearing; in pain you shall bring forth children, yet your desire shall be for your husband, and he shall rule over you.”
And to Adam he said, “Because you have listened to the voice of your wife, and have eaten of the tree of which I commanded you, ‘You shall not eat of it, ‘ cursed is the ground because of you; in toil you shall eat of it all the days of your life; thorns and thistles it shall bring forth to you; and you shall eat the plants of the field.
In the sweat of your face you shall eat bread till you return to the ground, for out of it you were taken; you are dust, and to dust you shall return.
The man called his wife’s name Eve, because she was the mother of all living.
The Lord by wisdom founded the earth; by understanding he established the heavens; by his knowledge the deeps broke forth, and the clouds drop down the dew.
My son, keep sound wisdom and discretion; let them not escape from your sight, and they will be life for your soul and adornment for your neck.
Then you will walk on your way securely and your foot will not stumble.
If you sit down, you will not be afraid; when you lie down, your sleep will be sweet.
Do not be afraid of sudden panic, or of the ruin of the wicked, when it comes; for the Lord will be your confidence and will keep your foot from being caught.
Do not withhold good from those to whom it is due, when it is in your power to do it.
Do not say to your neighbor, “Go, and come again, tomorrow I will give it” — when you have it with you.
Do not plan evil against your neighbor who dwells trustingly beside you.
Do not contend with a man for no reason, when he has done you no harm.
Do not envy a man of violence and do not choose any of his ways; for the perverse man is an abomination to the Lord, but the upright are in his confidence.
The Lord’s curse is on the house of the wicked, but he blesses the abode of the righteous.
Toward the scorners he is scornful, but to the humble he shows favor.