ST. PAUL’S LETTER TO THE HEBREWS 7:26-28; 8:1-2
Brethren, it was fitting that we should have such a high priest, holy, blameless, unstained, separated from sinners, exalted above the heavens.
He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people; he did this once for all when he offered up himself.
Indeed, the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect for ever.
Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, a minister in the sanctuary and the true tent which is set up not by man but by the Lord.
The Lord said to the Jews who had come to him, “Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber; but he who enters by the door is the shepherd of the sheep.
To him the gatekeeper opens; the sheep hear his voice, and he calls his own sheep by name and leads them out.
When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice.
A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers.”
This figure Jesus used with them, but they did not understand what he was saying to them.
So Jesus again said to them, “Truly, truly, I say to you, I am the door of the sheep. All who came before me are thieves and robbers; but the sheep did not heed them.
I am the door; if any one enters by me, he will be saved, and will go in and out and find pasture.